Blog: Indigenous Rights
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June 17, 2021
The International Human Rights Clinic was pleased to co-sponsor an event in the Asia Center’s Asia: Beyond the Headlines event series on, “The Myanmar Puzzle: Thinking through Sanctions and Support.” We were joined by panelists:
Moe Thuzar, Ph.D. candidate, Department of History, National University of Singapore Faculty of Arts & Social Sciences; Fellow, ISEAS – Yusof Ishak Institute
Kelley Currie, Adjunct Senior Fellow, Indo-Pacific Security Program, Center for a New American Security; former U.S. Ambassador-at-Large for Global Women’s Issues and the U.S. Representative at the United Nations Commission on the Status of Women
John Sifton, Asia Advocacy Director at Human Rights Watch
The event was moderated by James Robson, James C. Kralik and Yunli Lou Professor of East Asian Languages and Civilizations; Victor and William Fung Director of the Harvard University Asia Center.
Panelists discussed the ASEAN response to the coup, what the international community can do to support democracy in Myanmar, and how economic sanctions could impact the Myanmar military.
The Clinic has also been co-sponsoring a series with Just Security exploring the implications of the coup in Myanmar. Read all the posts in our Beyond the Myanmar coup series.
June 11, 2021
Posted by Jessica Olney and Shabbir Ahmad
Editor’s Note: This article is part of a Just Security series on the Feb. 1, 2021 coup in Myanmar. The series brings together expert local and international voices on the coup and its broader context. The series is a collaboration between Just Security and the International Human Rights Clinic at Harvard Law School. This article was first posted to Just Security on June 10, 2021).
This installment reflects conversations with Rohingya residents of refugee camps in Bangladesh about the coup in Myanmar. Camp residents’ views were collected by Shabbir Ahmad and other members of a team of Rohingya researchers during a recent community feedback collection project. The opinions expressed here are the views of the authors and camp residents, not those of any institution with which the authors are affiliated.
The Rohingya community of Myanmar has been isolated and persecuted for decades, leading to waves of mass displacement, isolation, and resistance. The situation of the Rohingya deteriorated further into crisis after the National League for Democracy (NLD) took power in 2015, starting with a 2016 crackdown and culminating in the massive 2017 violence that displaced over 700,000 people.
Refugees in Bangladesh believe the situation could worsen even further under the current junta, creating new risks for the Rohingya who remain in Myanmar and indefinitely delaying any prospect of a safe repatriation for those displaced. According to one camp resident: “The democratic government didn’t do well for us Rohingya. However, the current conditions will be even worse for us, and maybe for everyone in Myanmar.” According to another, “We Rohingya people don’t expect anything positive to come from the military coup. We know very well that the Myanmar Army is merciless and doesn’t feel afraid of committing injustice.” The greatest fear for many camp residents is that repatriation at a large scale will be impossible as long as Myanmar remains under the control of the Myanmar military, the Tatmadaw. In recent comments, junta leader Min Aung Hlaing affirmed these concerns, reiterating once again that the Tatmadaw does not recognize the identity of the Rohingya people or their right to return home. As long as the junta remains in place, there is little possibility of forging solutions to the outstanding political, legal, and justice questions surrounding the Rohingya crisis.
But there is another dimension of the coup in which an unanticipated, positive change has emerged: There has been a wave of social and political reconciliation between Rohingya and other Myanmar people. Though the situation remains formidable both for Rohingya in Myanmar and for those who seek to return from Bangladesh, certain social and political fault lines that have been present throughout Myanmar’s recent history seem to be shifting.Continue Reading…
June 7, 2021
Posted by Saw Kapi
(Editor’s Note: This article is part of a Just Security series on the Feb. 1, 2021 coup in Myanmar. The series brings together expert local and international voices on the coup and its broader context. The series is a collaboration between Just Security and the International Human Rights Clinic at Harvard Law School. This article was first published on June 3, 2021.)
From the terrible situation that has followed the Myanmar military’s attempt to seize power on Feb. 1 has arisen a new politics – one that the country has never seen before and one that has emerged thanks to the younger generation, Generation Z. In fact, the military’s attempt to take over power and the subsequent atrocities committed by the Tatmadaw soldiers have changed not only Myanmar’s political landscape but fundamentally transformed its political psyche.
Young people and their drive have moved the country beyond the conventional framework articulated by many in the generation before them. Gen Z has shown a willingness to seek solutions during this historic moment that not only resist the Tatmadaw (the official name of Myanmar’s military) but articulate an inclusive political vision for the country. With this generation’s leadership, there has been an unprecedented level of political awareness inside the country on two fronts: why the different ethnic nationalities have been struggling for decades for a more democratic society in a federal political framework – accompanied simultaneously by the collective acceptance among the various political forces that Myanmar’s military is the chief barrier to peace and stability in the country. These developments represent a seismic shift in political views across society.
The country and the international community have recognized the leadership Gen Z has given to the movement, and this should continue. Given that the youth, rather than the politicians, were the ones who organized themselves and the early days of protests, any political leadership in this movement should include Gen Z and the new political thinking of these young people. And any support for the movement, either from the international community or domestic sources, should invest in further developing Gen Z’s leadership aptitude.Continue Reading…
May 21, 2021
Posted by Carmen Cheung
(Editor’s Note: This article is part of a Just Security series on the Feb. 1, 2021 coup in Myanmar. The series brings together expert local and international voices on the coup and its broader context. The series is a collaboration between Just Security and the International Human Rights Clinic at Harvard Law School. This article was first published to Just Security on May 20, 2021).
If the current crisis in Myanmar is one “born of impunity”, any response that is rooted in accountability needs to acknowledge that the Myanmar military’s crimes span decades and across its ethnic regions. Some in the international community may have first learned about “clearance operations” in the context of the devastating attacks in recent years that have destroyed Rohingya villages and forced an exodus into neighboring Bangladesh. For almost sixty years, however, Myanmar’s military has engaged in forced displacement, sexual violence, torture, and extrajudicial killings against civilian populations as part of its ongoing conflict against armed groups in the country’s ethnic regions. A proper accounting in Myanmar must be inclusive of crimes committed against all its people, and inclusive of all the communities who have suffered at the hands of its military.
Decades of Impunity: A Brief History
For close to six decades, Myanmar has suffered from a crisis of impunity, one which the international community has never adequately addressed. Almost immediately after its independence from British colonial rule in 1948, civil war broke out between the Tatmadaw (the Myanmar military) and armed organizations in the country’s ethnic nationality areas. The Tatmadaw overthrew civilian rule in 1962 and cracked down on all threats to its power, from journalists and political dissidents to the armed groups in the ethnic areas. Throughout the period of military rule (1962-2011), serious human rights violations such as extrajudicial killings, torture, arbitrary detention, sexual violence, and forced labor were commonplace.Continue Reading…
May 19, 2021
Posted by Grant Shubin and Akila Radhakrishnan
(Editor’s Note: This article is part of a Just Security series on the Feb. 1, 2021 coup in Myanmar. The series brings together expert local and international voices on the coup and its broader context. The series is a collaboration between Just Security and the International Human Rights Clinic at Harvard Law School. This article was first published to Just Security on May 18, 2021).
In his first speech since illegally attempting a coup d’etat, Commander-in-Chief Min Aung Hlaing told the people of Myanmar that, “no one is above the law.” He went on, “no one or no organization is above the national interest in state-building and nation-building.” But in reality, Min Aung Hlaing and indeed all of the military (Tatmadaw) are very much above the law in Myanmar.
Of the coup’s many potential causes, perhaps the most overt is that military leadership thought they could get away with it. The military’s constitutional insulation from civilian oversight and control, the failure thus far to hold them accountable for human rights abuses and international crimes, and even periodic cheerleading from the international community for a “democratic transition” emboldened the military into thinking that subverting the will of the people could be done without major consequence. To quote the Office of the High Commissioner of Human Rights, “This crisis was born of impunity.”
After all, the military has been getting away with genocide, war crimes, and crimes against humanity, so why not a coup?
In the aftermath of Feb. 1, a great many novel and knotted international legal questions have arisen. Chief among them is a question about the status of the constitutional order in Myanmar: the military has strained to claim that it is upholding the 2008 Constitution, while the Committee Representing the Pyidaungsu Hluttaw (CRPH)/National Unity Government (NUG) have abolished the 2008 Constitution and issued a new Federal Democratic Charter that envisions a different system entirely. Rather than getting into the merits of these claims, this piece looks at the related – and in many ways inseparable – issue of how military impunity is an essential part of the narrative of the ongoing crisis and how accountability must be part of the solution moving forward. In doing so we analyze the major areas of concern in Myanmar’s 2008 Constitution, the lack of concerted international action to address the military’s grave crimes, how those collective failings created an environment of impunity that paved the way for the coup, and why this path must be avoided going forward.Continue Reading…
May 17, 2021
Posted by Vanessa Chong and Tanyalak Thongyoojaroen
(Editor’s Note: This article is part of a Just Security series on the Feb. 1, 2021 coup in Myanmar. The series brings together expert local and international voices on the coup and its broader context. The series is a collaboration between Just Security and the International Human Rights Clinic at Harvard Law School. This article was first published to Just Security on May 14, 2021).
The Association of Southeast Asian Nations (ASEAN) has long failed to meet its aspirations of supporting the rule of law and human rights, instead emphasizing to a fault the principle of non-interference in the “internal affairs” of its members – even when these internal affairs entail mass atrocity crimes. Most recently, this ambivalence has manifested in a lack of concrete actions in response to the coup in Myanmar. This ineffectual reaction underscores what has long been clear: ASEAN must change its approach to the “internal affairs” of its members and recognize that regional stability depends on respect for democracy, human rights, and rule of law within each member.
ASEAN’s Response to the Myanmar Coup
When the Myanmar military attempted to seize all levers of power on Feb. 1 and detained State Counsellor Aung San Suu Kyi, President Win Myint, and scores of others, the Deputy Prime Minister of Thailand, Prawit Wongsuwan, promptly dismissed news of the coup d’état. “It’s their internal affair,” he said. At the height of the junta’s attack on unarmed civilians, on March 27, three members of the Association of Southeast Asian Nations (ASEAN) – Thailand, Viet Nam, and Laos – sent representatives to a military parade in Naypyidaw, the capital of Myanmar, hosted by coup-leader Min Aung Hlaing. On the same day, strong evidence indicates that Min Aung Hlaing’s forces killed more than 100 women, men, and children in a matter of hours.
When ASEAN foreign ministers met in an “informal” meeting on March 2, the first involving the bloc since the power grab, the ministers failed to muster a collective condemnation of the coup, let alone address the systematic killings underway. On April 24, ASEAN held a special summit on Myanmar, inviting Min Aung Hlaing but not representatives of the elected civilian government he overthrew. Without input from such elected officials, the ASEAN leaders reaffirmed the bloc’s commitments “to the purposes and principles enshrined in the ASEAN Charter, including adherence to the rule of law, good governance, the principles of democracy and constitutional government, respect for fundamental freedoms, and the promotion and protection of human rights.” As he stepped out of the meeting, Malaysian Prime Minister Muhyiddin Yassin celebrated the outcomes of the convening by hastily declaring “We have succeeded.” As the leaders met that day and spoke of rule of law, at least 3 people were killed in Myanmar.
The April 24 meeting resulted in ASEAN’s “Five Points of Consensus,” an agreement on five issues to facilitate a peaceful solution for Myanmar’s current crisis. However, there are clear warning signs that the group will fall short of its commitments. ASEAN not only failed again to condemn the coup or call on Min Aung Hlaing to immediately return power to the elected government, it failed to specifically condemn past attacks on civilians and once again evaded holding Min Aung Hlaing accountable for these attacks.
These clumsy, callous approaches are nothing new. They are sadly consistent with traditions of “the ASEAN way” – a euphemism for a style of regional cooperation that puts national sovereignty first and that emphasizes “non-interference” in the “internal affairs” of other states. But to ensure continued stability in the region, it is clear the old ASEAN way must change.Continue Reading…
May 7, 2021
Posted by Taylor Landis
(Editor’s Note: This article is part of a Just Security series on the Feb. 1, 2021 coup in Myanmar. The series brings together expert local and international voices on the coup and its broader context. The series is a collaboration between Just Security and the International Human Rights Clinic at Harvard Law School).
Disclaimer: Taylor Landis is an independent human rights expert who worked in Myanmar from 2013 to 2020. She is serving as the author of this piece on behalf of an individual in northern Burma who wished to contribute to this series but cannot be identified due to the serious security threats she currently faces. The opinions expressed here are solely those of the unnamed individual in northern Burma and do not reflect those of any institution with which Taylor is affiliated.
Over encrypted video chat, a long-time civil society leader from one of northern Myanmar’s many remote conflict-affected communities reflects on life in the midst of the country’s latest crisis. “We are lucky to be from here,” she explains, referring to her small town situated in a valley among what would be picturesque mountains. She explains that each of the five closest peaks is occupied by a different armed entity: four ethnic armed organizations (EAOs) control one apiece and the fifth is the territory of the Myanmar military (or Tatmadaw). The forested hillsides are contaminated with landmines, and the roads cutting through the valley are punctuated by EAO and Tatmadaw checkpoints where heavily armed soldiers closely control all movement. With this layout, travel in and out of town was dangerous and daunting before the military’s Feb. 1 grab for power. Now, with new checkpoints in place, it’s even more difficult. EAOs in this area have been in conflict with the Tatmadaw for decades, some since the country’s 1948 independence. In recent years, escalating armed violence between and among the EAOs has eclipsed their battles with the Tatmadaw. Over this civil society leader’s lifetime, ceasefires, alliances, and new armed entities have come and gone, but active fighting has never been far off. “We really are lucky,” she continues, “we grew up hearing gunfire. Now we are more resilient.”
When the Tatmadaw rolled tanks and troops into cities following the Feb. 1 coup, the woman’s community nervously followed the news, just like others all across Myanmar. The massive urban protests taking place throughout the country remained peaceful for weeks. Then the Tatmadaw began its crackdown. Having seen more than 700 people killed and over 3,000 detained by security forces across Myanmar by the end of April, her colleagues in Yangon have been shocked by the level of Tatmadaw violence they witness everyday. Like most people in Yangon, Myanmar’s biggest city, her colleagues had never seen the Tatmadaw in action before February 2021.
“For them, the first time they saw a Tatmadaw sniper target a woman who was only buying snacks in the street, and they saw her shot in the head even though she was not even participating in the peaceful protest, they were shocked.” She pauses for a moment and goes on, “For us, in the conflict areas, we have seen the Tatmadaw’s human rights abuses. We know they shoot to kill. We are not shocked. We are sad, but we are not shocked.”
In ethnic-minority communities like hers, first-hand experience with Tatmadaw cruelty was common [and well documented] before the crisis brought on by the 2021 coup. Having borne the brunt of Tatmadaw violence, many in ethnic-minority communities had long looked for protection from and been supportive of EAOs, considering them a protective barrier standing between their communities and Tatmadaw violence. Not everyone, however, shared this view. Having tired of the ever-evolving, ever-present armed violence in their areas, some had little patience for any entity taking part. In her community, the civil society leader says people’s views of EAOs varied widely, but no one supported the Tatmadaw.Continue Reading…
May 5, 2021
Clinic Joins 200+ Orgs in Calling on UN Security Council to Impose Arms Embargo on Myanmar
(May 5, 2021) — The International Human Rights Clinic at Harvard Law School joins over 200 other civil society organizations, including the U.S. Campaign for Burma, Human Rights Watch, GCR2P, Global Justice Center and Amnesty International, in calling on the United Nations Security Council to urgently impose a comprehensive global arms embargo on Myanmar. The letter responds to the current crisis in Myanmar, beginning with a February 1, 2021 coup that has spiraled into increasing brutality and violence against civilians, including dozens of children. The organizations urge the UN Security Council to help prevent further violations of human rights against peaceful protestors and those opposing military rule by halting the arms trade with the military junta. Read the full letter below or download it at this link.
May 4, 2021
Posted by Susan Hayward
(Editor’s Note: This article is part of a Just Security series on the Feb. 1, 2021 coup in Myanmar. The series brings together expert local and international voices on the coup and its broader context. The series is a collaboration between Just Security and the International Human Rights Clinic at Harvard Law School. This post first appeared on Just Security on May 3, 2021).
The 2007 democratic uprising in Myanmar looked a lot different from the current anti-coup resistance. Sparked by a rise in fuel prices that created further economic burden on an already struggling population, thousands of Buddhist monks and nuns across the country took to the streets in defiance of the military. In a country in which religious actors, institutions, practices, and ideas are deeply influential, the so-called Saffron Revolution, the most recent mass mobilization prior to the current one, had seismic consequences – contributing to the military’s decision to shift to quasi-democratic rule the following year.
This time around, it’s not Buddhist monastics but young lay people who are at the forefront of Myanmar’s mass protest, with clergy from all faiths following their lead. While religious actors and symbols may be less visible than in 2007, they are still very present. This will surprise no one familiar with how deeply entrenched religion is in Myanmar’s social, political, and economic life. And indeed, precisely because of this, exploring the religious dimensions of the current protests provide critical insights on the coup and its aftermath. Among other things, the changing nature of how religion is intersecting with and influencing the protests tells us something about how the country as a whole is changing, and what its future might be.Continue Reading…
May 3, 2021
Posted by Taylor Landis
(Editor’s Note: This article is part of a Just Security series on the Feb. 1, 2021 coup in Myanmar. The series brings together expert local and international voices on the coup and its broader context. The series is a collaboration between Just Security and the International Human Rights Clinic at Harvard Law School. This article was first posted on Just Security on April 30, 2021).
Disclaimer: Taylor Landis is an independent human rights expert who worked in Myanmar from 2013 to 2020. She is serving as the author of this piece on behalf of the individuals in Karen State who wished to contribute to this series but cannot be identified due to the serious security threats they currently face. The opinions expressed here are solely those of the unnamed individuals in Karen State and do not reflect those of any institution with which Taylor is affiliated.
Since preventing the country’s elected officials from taking their seats in government on Feb. 1, the Myanmar military, known as the “Tatmadaw,” has established a junta called the State Administrative Council and progressed from its initial highly secretive abduction and detention of well-known civilian leaders to a nationwide crackdown of plainly visible violence and intimidation, with over 759 people killed and 4513 arrested by late April. Though intended to end mass protests and silence widespread opposition, the brutal campaign has fueled resistance to the military. Undeterred by the junta’s mass incarcerations and growing body count, people across the nation refuse to be silenced. Myanmar’s streets and social media are flooded with messages pleading for international support, demanding direct western military intervention, requesting a U.N. peacekeeping presence, and calling for the arrest of the junta leader, Senior General Min Aung Hlaing.
Veteran civil society activists based in and around Myanmar’s conflict areas have joined these calls. In their communities, where true peace has not been seen since before Burma’s 1948 independence, these are not new messages. Local organizations and leaders within Myanmar’s “ethnic states”—territory bordering international boundaries where ethnic-minority groups tend to comprise the majority of the population—have spent decades documenting human rights violations, conducting advocacy, and campaigning for criminal accountability for atrocity crimes allegedly committed by the Tatmadaw. For some of these activists, recent encrypted chats with far-off former colleagues offered a chance to drop diplomatic pretense and be direct about what they want. “Can you order a drone strike on Min Aung Hlaing?” one asked, in a joke directed to a human rights lawyer with no heavy ordnance on hand. Others laughed about what they really need, “Can you send wine?” All reiterated the obvious, “It’s just been a nightmare.”Continue Reading…
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